Welcome the Passing of Heads of State

From "Su gazetinu" Sardinian Anarchical magazine:

The Artisan Cooperative of Fire and Similar (occasionally spectacular) has decided to welcome the obscene passing of heads of State, leaders and ambassadors closed in the armoured city as well as it could.

• Genoa. Explosive packet at the police barracks in Saint Fruttuoso. A pursue full of black powder that shows policemen the opinion that every oppressed person has of State' s servants.

• Genoa. Incendiary packet at the Prefecture. The State is not an abstract entity, its operation is guaranteed by work of attackable lackeys.

• Ponzano Veneto. Incendiary packet to Gilberto Benetton, because he is responsible of the economic expansion projects of his deadly company in South America. So, because he manages and imposes, as a modern conquistador, the oppression of Mapuche people and the destruction of their land.

• Cologno Monzese. Incendiary packet to the TV studio of TG4: an instructive videocassette for Emilio Fede, trafficker of lies prostrated before the Power, a burning gift to the virtues of his category.

• Milano: Leoncavallo Squat. Dog' s shit to the White Overalls, the substance more compatible with their essence of reformists and recuperators of every revolutionary request in social fights, a role that they perfectly carry out as mild and folkloristic puppets under the control politics of institutional Left.

• Bologna. An explosive bicycle in Terribilia Street waiting a stupefied chief of the police to open a hinge…

• Barcelona. Packet of black powder for some jailers of the CATAC (jailer' s union). Unions and jailers. The firsts block the emancipation of paid slaves. The seconds see to imprison, to annihilate, to torture, and sometimes, to kill the paid slaves who willingly or under constraint put themselves out of the circuit (legal or illegal) of human flesh trade. The unions of police, jailers and other hired killers are just aberrant confraternities which want a greater recognition of their caste' s interests, essential for the perpetuation of the rule.

From the king to the last servant, all have to be struck. Their hands, which order and execute political and economic rule strategies, bleed in the name of profit. The mess of Genoa' s tortures and the murder of Carlo Giuliani are another manifestation of the crude repression, that daily happens in the streets and in the jails of the world, and that still shocks the pure souls of western democracies, of people who, very far from wanting the definitive end of repressors and their supporters, insist on the request of some protection' s guarantees, especially when pacified citizen, their fellow men, exercise their rights.

We have mentioned Carlo without wanting to exploit his fight choices or his death, unlike the various vultures are exploiting his corpse. We simply underline some sure things: Carlo was murdered, policeman' s hand has consciously closed the life of an exploitation' s refractory: Carlo, if he had not been murdered, he would have been another "violent" repudiated by the recuperators; he would have been one of the people who demonstrate their direct grudge and exclude every possible mediation, the recuperators couldn' t command and couldn' t span the reaction at Carlo' s death. The absence of mediation terrorizes the Power, so the Power resorts to blackmail weapons of collective punishments, and so the Power names every social rebel, who break away from institutional mechanisms in which it would shut in the dissent, with the anathema of "terrorist". But not only the modern powers are worried. The silent common vanguards are worried too, with their whole hierarchy, continuously forced to change their image, or their essence, in order to infiltrate the averse movements, flattering themselves that they will manage the movements in the future.

The recuperator firemen of the movements want to choke the revolutionary fire in many ways. For example they oppose to acts and words that don' t appear in the instruments of the presumed unofficial information, which, for them, is in contrast with media' s single thought. It' s common praxis, especially with repressive acts, the proclamation on all sides of a collective and self-pitier innocentism put between the lines, implicitly, the idea that "the violents" would be outside social movements. <<Outside>> when they' re not <<enemies>>. So, even if we clearly destroy materializations that realize the exploitation, we would be poor idiots who have bit to police' s provocations. They consider us vandals in service of repression. It' s easier, nevertheless, to suggest that "the violents", who sometimes act during the night and behind the enemy, would suffer infiltrations by Home Office or by secret service, when even they are not themselves the agents. Because these obscenities don' t have any effects on us (and we don' t believe that any comrades will explain, names and surnames included, the last month clash or the fire of two days ago…), the doubt is spread on such a fight mean as revolutionary violence. Doubt that becomes unexplainable inferiority complexes because of a supposed cowardice that only they have, and among comrades disposed to lose their time for the excess of good militant faith, to the greater glory of the corrupt recuperators.

If there is really sinister people, these are them: priests who boast the pitiful works of their followers, who rebuke to the observation of their own sermons, threatening us with eternal punishment at the hell, because our sins offend their democratic God, who is Intolerant with the intolerants and Tolerant with the tolerants (subdued). The leaders and the spokesmen of social movements criminalize too.

If we analyse the diffusion of anti-capitalist and anti-authoritarian fight in Europe, we can consider ourselves as those people who share armed mobilization. We can mention Black Star and Revolutionary Cores in Greece; New Revolutionary Alternative in Russia; Corazon Libres, Solidaridad Internacional, Azione Rivoluzionaria Anarchica (Anarchic Revolutionary Action), Artisan Cooperative of Fire and Similar (occasionally spectacular) in Italian and Iberian peninsulas, hoping our experience will join together with other mentioned comrades'. A short list of people we have decided to name our hate, joining a greater jumble, together with comrades rising and attacking in anonymity and with unknowed people. A jumble that spreads and burns in the thousand daily acts we all realize.

We have walked through Genoa exploited people among exploited people, revolutionaries among revolutionaries, just because we refuse every avant-gardiste attitude. To the thousand facets of capital, to its hypocritical and branched control' s strategies we reply knowing that we can attack everywhere ("wherever an exploited person rises…" the song says), knowing that the thought of every oppressed person brimful of hate can easily join the means that are more efficacious on fight path. Exploited people' s war dances cross each other in the streets and highlight their own path, en masse, together or alone, during the day or during the night.

Free all prisoners fighting against F type jails in Turkey, free all people who are fighting for the end of FIES and of solitary confinement, for the end of dispersion, for the immediate release of chronically ill people and of people imprisoned for 20 or more years.

FREE ALL PRISONERS!

Freedom to oppressed people fighting in Palestinian streets and in South American pampas

FREEDOM TO ALL OPPRESSED PEOPLE!

LUIGI, JRISTOFOROS, SOLE, EDUARDO, MARIO…LIVE IN OUR FIGHTS.

Bombs to policemen!
Fire to exploiters!
Shit to reformists!

This statement was reprinted in CNA #3 (Nov. 2001), the Italian ABC newsletter.

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